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New York
January 19, 1958
Lecture: The Meek Shall Inherit The Earth
Introduction presented by Dr. Alfred Aiken
This is a lecture on the Absolute. It is pure philosophy. This is not
metaphysics. If during
the course of our talk we say something about metaphysics that
doesn’t happen to please someone who is an avid metaphysician we do
not do it intending to be disrespectful, unkind, critical or
anything of the kind. I
want to emphasize that we point out the allness of God. Where God is all there is of
all there is it leaves no room for anything else. Metaphysics, theology,
education - in every branch of human endeavor, we are told that
there is something beside good. While Good or God, Spirit,
Consciousness, Mind - call it by any name that means the most to
you. In every case
where we are told that God is all, that Good is all, we always have
been provided with a but.
There always is also an evil. And there are those who
emphasize that if Infinite Intelligence is truly infinite it must of
necessity be acquainted with evil, sickness, sin, disease, death,
trouble, hell, the grave, otherwise it could not be infinitely
intelligent. That which
is present has equally got to be absent in order to be
Omnipresent. That which
is here must not be here.
It must coexist with its own absence in order to be
Omnipresent. Does that
make sense? That in
order for you to be present in this room you have to equally be
absent from this room otherwise you cannot be present in this
room. Sounds a little
silly, doesn’t it, when you hear it put that way. Every emphasis is placed
upon the argument of evil. While they state that Good or God is,
that Life or Intelligence is, and they use the word all in order to
define it, invariably they back up and say that all really doesn’t
mean all at all. That
one doesn’t mean really one at all, it means two or more. That infinity is not really
infinite but merely a very large sense of finity. That which is Truth is not
really true at all. It
is a liar. That which
is alive is in a constant state of death otherwise you measure its
aliveness by the extent of its deadness. You measure action by the
amount of stoppage or paralysis. And we are told that we must
understand this, that we must comprehend it, that we must lay hold
upon it. We must behold
it. We must in some way
progress to the point or evolve to the point where this makes sense
to us. And it
invariably depends upon a so-called personal mind, a personal sense,
a human point of view.
And there can be no such. So when you hear what
appears to be a disrespectful statement in connection with the so
called human mentality or mind, don’t be alarmed. Under no circumstance are we
taking away anything that is real from anyone. You are not going to lose
your body. You are not
going to lose happiness and joy. You are not going to lose
your intelligence or your life. The only thing that you will
find yourself completely unable to have is sin, disease and death,
lack, limitation, fear, hallucination, hypnotism or any other name
you want to call that which is completely contrary to Fact. If getting rid of that which
isn’t, is depriving you of anything than you have very little sense
as to what Reality is.
And secondly how can you get rid of that which isn’t. If it isn’t, it is not there
to be gotten rid of.
Reality can never be wiped out. So you see we give to God
all the honor and the glory and the power which leaves nothing to be
given to anyone else or anything else, anywhere else at any other
time. Now is all that
there is and we have to abide eternally in the Now, otherwise you
have no existence at all.
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